Redesign of a Toy Revolver Gun Assignment Example | Topics and Well Written Essays - 750 words

Overhaul of a Toy Revolver Gun - Assignment Example This task targets overhauling a physical item for get together and would advance DFMA as it happens in genuine designing world. The physical item chose for this task is toy gun weapon which acquired this name due to its rotating chamber comprising of numerous loads .This physical item has different part and they can be depicts as beneath; †¢ Cover of the firearm. †¢ Base of the weapon. †¢ (Hummer): to strikes the preliminary to cause start. †¢ Ejector †¢ Ejector button †¢ (Left and right hold): to deal with of the handgun. †¢ (Trigger): little switch that is crushed to begin terminating. †¢ Revolver chamber †¢ (Muzzle): the finish of the barrel (projectile or shot exist). †¢ 3 screws †¢ Compression spring †¢ 2 Torsion spring As a piece of overhauling, a table examination will be done too the image of the physical item will be anticipated.

Long story or memoir Essay Example | Topics and Well Written Essays - 1000 words

Long story or diary - Essay Example At the point when she was twelve years of age, Chun along with her family moved to Australia. In contrast to her more established sisters, Chun didn't care for the new condition, and the abnormality of the traditions and language made her life significantly increasingly hopeless. Having experienced childhood in China, life was very surprising in Australia regarding ways of life, customs, language, and political structure. Similarly as Chun was changing in accordance with the new condition, at age 17, she found a little protuberance in her bosom, and before long, started the battle with disease. To be sure, this was a very damaging second for the whole family the greatest number of could hardly imagine how one of them would battle with the savage disease. Soon after five months since the irregularity began, her mom passed on at age 37. Both Chun’s family and the general public idea Chun mum’s demise was credited by melancholy over her little girl's quandary, and thus, Ch un started a long battle with low confidence and a profound feeling of sadness and blame. Chun accepted that she was the reason for her mother’s demise and subsequently, thought she was a reject to her whole family. In any case, after the posthumous it was understood that her mum experienced both hypertension and diabetes. The news over her daughter’s malignancy expanded her pulse, and therefore, caused her passing. During that mourning season, Chun’s family couldn't comprehend why God needed to take their mom who happened to be the wellspring of consolation to the whole family. In particular, Chun couldn't comprehend the need or significance of living as she suspected her circumstance was the reason for her mother’s passing. In spite of the numerous difficulties that the family confronted, they were advantaged to have medical attendants and specialists who gave love and sympathy to them. Chun’s treatment required the extensive and regular medical clinic stays, and subsequently she missed the majority of her school classes. Frequently, Chun felt that she had welcomed the ailment on herself and she wanted that she had an alternate ailment that included less agony and less emergency clinic remains. Her clinical treatment was extreme to the point that it included such disrupting and agonizing systems as chemotherapy and medical procedure. The treatment was all the more alarming and frightening for a youngster than it could be for a grown-up. During that time of dejection and dread of lengthier treatment, Chun built up a solid and confiding in close to home relationship with her parental figures and medical caretakers. The specialists strolled with her and actuated a solid tribute that she might one be able to day recuperate from the malady. Such consolations made a solid stage for Chun to develop her understanding that she can improve and recoup from malignant growth if just she accepts. In spite of numerous supportive gestures, Chun experienced numerous challenges and agony. In any case, she continued accepting that one day she would recoup and be a motivation to many experiencing the ailment. While in the medical clinic, Chun chose to archive a book by the subject â€Å"It Gets better on the off chance that you believe† Her fundamental object was to arrive at malignant growth patients on the most proficient method to adapt to the malady and remind specialists and attendants on the advantages of value care to patients. Chun planned to make a strong stage for perusers to comprehend her genuine experience and how she combat with malignant growth. Obviously, Chun accepting each day as a chance to learn and fathom things that one day would be a motivation to other people. She changed her mentality and grasped a positive

Oprahs Controversial Book Club Pick, AMERICAN DIRT, Casts a Long Shadow

Oprahs Controversial Book Club Pick, AMERICAN DIRT, Casts a Long Shadow On Tuesday, January 21, Oprah announced that her next book club pick would be none other than the highly anticipated and highly controversial American Dirt by Jeanine Cummins. Oprah tweeted, Like many of us, Ive read newspaper articles and watched television news stories and seen movies about the plight of families looking for a better life, but this story changed the way I see what it means to be a migrant in a whole new way. It did not take long for the media and people of Twitter and Instagram to respond to Oprahs latest pick. If you are not abreast of the controversy and developments surrounding this book, we will catch you up to speed. American Dirt dropped on January 21 and was published by Flatiron Books, an imprint of Macmillan Publishers. The books author, Jeanine Cummins, who identified as white as recently as four years ago, decided to write a narco novel about a culture, history, and people she simply cannot identify with. Despite her shortcomings, she went ahead and wrote the book, as she states in her afterword, to humanize the faceless brown mass. But served on a cold dish of irony, Cummins stated in an interview that she wished someone slightly browner than me would write it. But then I thought, if you’re a person who has the capacity to be a bridge, why not be a bridge?  So I began. But many among the Latinx community, writers and authors among them, are not buying it. What has really riled up the Latinx community are the facts that Cummins was paid a seven-figure sum for the book, a sum that was never offered to an Own Voices author, and that the book is being advertised as an authentic Mexican migrant story. This poses the question: how authentic can this book be if it was written by someone outside of this particular marginalized group? It is also being sold as a book that humanizes the migrant tale. Respected and award-winning author Natalia Sylvester retorted on Twitter: Marginalized people do not need to be humanized in literature, they are already human. And if you describe a work that you think humanizes them as also being a thriller, ask yourself why you are thrilled entertained. Ask yourself who is really lacking in humanity. Natalia Sylvester: pre-order RUNNING (@NataliaSylv) January 16, 2020 One of the most epic take-downs of Cummins and her book, and the catalyst for the ongoing debate, came from Myriam Gurba. Her American Dirt review was published in Tropics of Meta, an academic blog that publishes essays on a broad range of topics. Gurba unapologetically wrote that Jeanine Cummins wrote a book that sucks. Big time. Her book belongs to the great American tradition of doing the following: 1. Appropriating genius works by people of color, 2. Slapping a coat of mayonesa (mayonnaise) on them to make palatable to taste buds estados-unidenses, and 3. Repackaging them for mass racially colorblind consumption. Adding salt to a fresh wound, Flatiron Books hosted an American Dirt release party where guests dined around a table littered with barbed wire center pieces. One Twitter user was so hyped about the centerpieces and flowers at the event that she stated it would be impossible to ever buy flowers for Cummins again. Cummins replied with Awwjust throw me a tulip and call it a day.  The jokes kind of write themselves and are unfolding for all to see. I asked Natalia Sylvester what she thought about the event and centerpieces and here is what she said: This is a complete commodification and exploitation of immigrant pain and using barbed wire as decoration at a party is just one blatant, disgusting example. I also asked Natalia if there was any justification for what Cummins and her publisher did. She stated that there was no justification. Im infuriated by the lack of imagination its taken at every level of writing, publishing, marketing and praising this book that everyone supporting it is acting like they are suddenly discovering the humanity of immigrants. We dont need their voyeuristic gazes that only think were human when were suffering. We dont need the violent erasure that calls entire people voiceless unless theyre crying out in pain. David Bowles, another respected and award-winning author, shared Sylvesters sentiment. In a blog piece that he shared with his many Twitter followers, Bowles called Cumminss books Non-Mexican Crap. He further elaborated that her book is harmful, appropriating, inaccurate trauma-porn melodrama…Cummins has never lived even within five hundred miles of Mexico or the border. In fact, until very recently, she didnt lay claim to the Latinx heritage that comes to her through a Puerto Rican grandmother. Latina or no, Cummins certainly isnt Mexican or Chicana. Thats a problem. If you dont know this, Mexican writers are horribly underpaid. If you didnt already research this yourself, there was an actual bidding war for the rights to Cumminss book. After a nine-house auction spanning three days, Flatiron Books’ Amy Einhorn won American Dirt. Einhorn paid seven figures for the book, which Doug Stewart at Sterling Lord Literistic sold. Why was that seven-figure sum not offered to a Latinx author whose heritage and expertise aligned with Mexican culture? This speaks to the problem of publishers not doing their part to publish authentic works by authors of color, particularly those put together by Latinx authors. This book, in many ways, is the epitome of whitewashing by an author writing to appeal to the white mass. The book is littered with so many cliches and stereotypes that it is hard for any Mexican or Mexican-American to buy into the hype. Its like Americo Paredes wrote in his seminal novel George Washington Gomez: A Mexicotexan Novel: Their country! There you are. Their filthy lies are all over you already. I was born here. My father was born here and so was my grandfather and his father before him. And then they come, they come and take it, steal it and call it theirs. When I spoke to Daniel Pena, author of Bang: A Novel, about the situation, he politely commented that seven figures is way, way too much money to pay for my novel, Bang. I saw it selling for fourteen bucks yesterday. But in all honestly, he admitted that he was hurt by how it all transpired. This book and its publication have further marginalized the voices of those who can legitimately, and rightfully tell the stories of Mexican migrants. While Cummins makes light of the entire situation, authors and writers who have fought and struggled for so long to make names for themselves have to take a back seat and watch as their history and culture are further plagiarized. No matter what side of the argument you are on, I believe it is safe to acknowledge that at the very least, the criticism that Cummins has received is justified. She exploited the Latinx community for a paycheck. What has not been talked about, but should be acknowledged, is the fact that Flatiron Books, an imprint of Macmillan Publishers, is part of the machine that has embargoed ebooks for public libraries across the country. The idea is that patrons of public libraries will grow increasingly frustrated with long holds lists and just purchase the book outright instead of waiting in line. In the name of profit, all is fair in love and war, right? Sign up to Unusual Suspects to receive news and recommendations for mystery/thriller readers. Thank you for signing up! Keep an eye on your inbox.

Essay on Critiquing a Qualitative Nursing Research Article

The purpose of this paper is to critique a qualitative research article in all phases of the report. For this purpose, the article that will be used is â€Å"Lamentation and loss: expression of caring by contemporary surgical nurses† written by Carol Enns and David Gregory. This paper will address the problem statement, literature review, conceptual underpinnings and research questions, research design/method, ethical considerations, sampling, data collection, data analysis, confirmability of the findings, interpretation and discussion of findings, additional considerations, and rating the scientific merit of a research report. Problem Statement The phenomenon of interest has been identified as the expressions of caring by nurses on†¦show more content†¦It identifies studies that address the issue of having a variety of definitions for caring (Enns, 2007). This issue is relevant as it may vary the results of previous studies. The references are current to the article and well documented. The resources used are more for the definition of caring and to support the need of further research and not that of the specific topic of lamentation and loss expressed among surgical nurses (Enns, 2007). The fact that research on caring in many areas of nursing has been done, it is identified that there is a lack of research done on acute general surgical wards (Enns, 2007). The literature review examines different research designs used to cover the study of nurses’ caring but it does not examine the need to research further into the specific field of surgical nursing other then the lack of previou s research (Enns, 2007). Conceptual Underpinnings and Research Questions The framework used is made explicit and has been adapted by a previous theorist. The framework is detailed to clarify caring within a literature context (Enns, 2007). It conceptualizes that caring has both humanistic traits and physical behaviours from the perspectives of both the nurses and the patients (Enns, 2007). The research question is clearly stated as â€Å"(w)hat are the expressions of caringShow MoreRelatedCritiquing Quantitative, Qualitative, Or Mixed Methods1135 Words   |  5 Pages Critiquing Quantitative, Qualitative, or Mixed Methods Studies Paper Quantitative and qualitative research studies are both significant in nursing. In this paper, I will be critiquing two articles using both approaches. Using Walden’s database system, the articles will be located and compared to one another. After this assignment, I hope to gain a better understanding if critiquing research articles. 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You do not have to provide in text citations in the answers. (2 points for grammatical issues) APA Reference (9.5 points) Questions (0.5 points each) Critiquing Criteria derived from LoBiondo-Wood Haber, 2010, p. 135-136

Probabilities for Rolling Three Dice

Dice provide great illustrations for concepts in probability. The most commonly used dice are cubes with six sides. Here, we will see how to calculate probabilities for rolling three standard dice. It is a relatively standard problem to calculate the probability of the sum obtained by rolling two dice. There are a total of 36 different rolls with two dice, with any sum from 2 to 12 possible. How does the problem change if we add more dice? Possible Outcomes and Sums Just as one die has six outcomes and two dice have 62 36 outcomes, the probability experiment of rolling three dice has 63 216 outcomes. This idea generalizes further for more dice. If we roll n dice then there are 6n outcomes. We can also consider the possible sums from rolling several dice. The smallest possible sum occurs when all of the dice are the smallest, or one each. This gives a sum of three when we are rolling three dice. The greatest number on a die is six, which means that the greatest possible sum occurs when all three dice are sixes. The sum of this situation is 18. When n dice are rolled, the least possible sum is n and the greatest possible sum is 6n. There is one possible way three dice can total 33 ways for 46 for 510 for 615 for 721 for 825 for 927 for 1027 for 1125 for 1221 for 1315 for 1410 for 156 for 163 for 171 for 18 Forming Sums As discussed above, for three dice the possible sums include every number from three to 18. The probabilities can be calculated by using counting strategies and recognizing that we are looking for ways to partition a number into exactly three whole numbers. For example, the only way to obtain a sum of three is 3 1 1 1. Since each die is independent from the others, a sum such as four can be obtained in three different ways: 1 1 21 2 12 1 1 Further counting arguments can be used to find the number of ways of forming the other sums. The partitions for each sum follow: 3 1 1 14 1 1 25 1 1 3 2 2 16 1 1 4 1 2 3 2 2 27 1 1 5 2 2 3 3 3 1 1 2 48 1 1 6 2 3 3 4 3 1 1 2 5 2 2 49 6 2 1 4 3 2 3 3 3 2 2 5 1 3 5 1 4 410 6 3 1 6 2 2 5 3 2 4 4 2 4 3 3 1 4 511 6 4 1 1 5 5 5 4 2 3 3 5 4 3 4 6 3 212 6 5 1 4 3 5 4 4 4 5 2 5 6 4 2 6 3 313 6 6 1 5 4 4 3 4 6 6 5 2 5 5 314 6 6 2 5 5 4 4 4 6 6 5 315 6 6 3 6 5 4 5 5 516 6 6 4 5 5 617 6 6 518 6 6 6 When three different numbers form the partition, such as 7 1 2 4, there are 3!  (3x2x1) different ways of permuting these numbers. So this would count toward three outcomes in the sample space. When two different numbers form the partition, then there are three different ways of permuting these numbers. Specific Probabilities We divide the total number of ways to obtain each sum by the total number of outcomes in the sample space, or 216. The results are: Probability of a sum of 3: 1/216 0.5%Probability of a sum of 4: 3/216 1.4%Probability of a sum of 5: 6/216 2.8%Probability of a sum of 6: 10/216 4.6%Probability of a sum of 7: 15/216 7.0%Probability of a sum of 8: 21/216 9.7%Probability of a sum of 9: 25/216 11.6%Probability of a sum of 10: 27/216 12.5%Probability of a sum of 11: 27/216 12.5%Probability of a sum of 12: 25/216 11.6%Probability of a sum of 13: 21/216 9.7%Probability of a sum of 14: 15/216 7.0%Probability of a sum of 15: 10/216 4.6%Probability of a sum of 16: 6/216 2.8%Probability of a sum of 17: 3/216 1.4%Probability of a sum of 18: 1/216 0.5% As can be seen, the extreme values of 3 and 18 are least probable. The sums that are exactly in the middle are the most probable. This corresponds to what was observed when two dice were rolled.

Thailand Culture Free Essays

FULBRIGHTER’S INTRODUCTION TO THAILAND: ? ADVICE AND COMMENTARY Text: Scott McNabb, College of Education, The University of Iowa ? Commentary: Porntip Kanjananiyot, Executive Director,? Thailand-U. S. Educational Foundation (Fulbright) The following essay has been written to provide orientation thoughts for American scholars who are embarking on a Fulbright assignment in Thailand. We will write a custom essay sample on Thailand Culture or any similar topic only for you Order Now I hope that it will provide insights that will help Fulbrighters to understand, appreciate, and engage fully with their academic colleagues and other Thais they will encounter. It is not meant only as a â€Å"survival† guide; our hopes are far greater than that. It is written to help individuals maximize the cross-cultural gift that they have been given—to live and work among the Thai people for a significant period of time. This essay is based on my 19 trips to Thailand which span the period 1968 to 2011, from Peace Corps teaching at Thammasat University through two Fulbrights and multiple other teaching, evaluation and research trips. I have taught International Education and qualitative research classes at The University of Iowa since 1979. In this essay, I will indulge in the kind of generalizations I never allow my students to make. In my classes, I encourage my students to think tentatively and carefully about cross-cultural issues, and make few if any broad conclusions. Here, in the interests of encouraging discussion and giving usable advice, I will risk making general comments about Thai culture. This essay, then, is written less as an academic piece than as a kind of user’s manual. I have asked my colleague and friend Porntip Kanjananiyot to provide commentary from her perspective of being deeply engaged in Thai-American educational exchange work for a number of years. Porntip is currently the Executive Director of the Fulbright program in Thailand. We hope that our discussion back and forth will provide additional insights. ?This article includes advice on language learning, behavior to help you en gage in Thai culture, and some responses to issues that you may well encounter with your Thai colleagues and other Thais whom you get to know. ?Opening Advice and Questions? In general, the more â€Å"out there† you can be—learning the language, trying all kinds of food, engaging with all kinds of people (monks, market people, academics, and so on), learning to joke Thai-style (including making jokes about yourself), taking unwarranted compliments without resisting them too much, and so on—the more you will learn about and appreciate various aspects of the â€Å"Thai view of the world. † The â€Å"authentic† Thailand is surprisingly close physically to the â€Å"tourist† Thailand—it’s just under a bridge or around a corner or down an alley where tourists typically don’ venture. . . r it’s on full display before most tourists typically wake up, like watching the monks make their early morning rounds. Within a relatively short walk from Khaosan Road, the backpacker mecca in Bangkok, there are amulet markets near Thammasat University that are rarely visited by foreigners, where one can ve nture deeply into the spiritual beliefs of the Thai people. Don’t be afraid to wander (within reason) wherever your curiosity takes you. If you are actively searching for something, cultivating the â€Å"treasure hunt mind,† you may well find what you are searching for, or something equally interesting. Or your quest may bring additional questions about the initial â€Å"treasure† you were seeking. For example, if you go to the amulet market in search of a small statue of the Hindu deity Hanuman, you will certainly find many other intriguing deities along the way—all of whom demonstrate incorporation of the Hindu religious figures, and Mahayana Buddhism, in Thai Buddhism. Why is Ganesh so popular in Thailand? Or Kwan Yin (Yao Mae Kuan Im)? With whom are the various deities popular? In many ways, Fulbrighters can benefit from the outlook and skills that qualitative researchers develop; that of the participant observer. You are taking part in the culture that you are trying to understand. PORNTIP COMMENTS: Go out to meet people and you will find that Thai people generally welcome foreigners. Smile with them and show your interest in what they are doing, they will be even friendlier! Learning Thai ?Learn certain basic Thai phrases. Now! Your colleagues may well speak ex cellent English, but once you are out in the markets, you will need to speak some Thai. Plus, it’s fun. Develop a specific working vocabulary in Thai. Figure out what phrases you will need on a daily basis and ask a Thai friend to drill you on the pronunciation and tones until they are second nature. This vocabulary should include greetings, directions, numbers, and foods, among other things. ?Yes, clear pronunciation and tones are important. But they can be overemphasized. Speak with conviction. If you speak tentatively, your phrases will tend to go up at the end, like the inflection we use in English, which will confuse your Thai listener. Speak with your limited vocabulary with an air of confidence and the receiver will have a far better chance of understanding you. They will think that you know more than you actually do, but that’s O. K. You can learn to accept their over-the-top compliments gracefully. Also, your Thai need not be perfect to be understood. We have much to learn from the Thais as â€Å"reviewers† of our mispronunciations and tonal goof-ups, patience we could use in similar interactions at home. The Thais go way past half-way to try to figure out what you are trying to communicate. The fact that you are trying to speak their language is also a clear indication of your cross-cultural sincerity. Thais will often be impressed with your progress because they spend years studying English in school without a great deal of success. Acting things out helps, too. This also works on the cultural level of â€Å"sanuk†Ã¢â‚¬â€you are having fun (and the joke is sort of on you) trying to communicate a specific idea. And when you succeed, it is a cause for joint celebration! Learn these phrases right now:? Kaw bia song kuat (Please bring me two beers) Kaw cowpot moo jon nung (Please bring me a plate of fried rice with pork)? Kaw cowneo maamuang song jon (Please bring me two plates of mango with sticky rice) Some basic food to order: guy young (friend chicken) cowpat moo (fried rice with pork) tom ka guy (coconut soup with chicken) pat thai guy (fried noodles with bean sprouts and chicken) kwitdeo sen yai nua sot (beef noodle soup) kow naa bed (duck with sauce over ric e) ky jiow (Thai-style omelet) kao moo dang (pork with red sauce over rice) dom young gung (spicy shrimp soup). PORNTIP COMMENTS: One way to learn the Thai language could be through food as Thai people love to offer food. When observing that their foreign guests enjoy it, the Thais could feel even more comfortable to talk with them†¦ and naturally, urge the foreigners to have more food! ?Thais also enjoy listening to foreigners speaking Thai†¦. even just a few words because they think the Thai language is very difficult so they feel really impressed. Don’t feel embarrassed if you make mistakes and your Thai friends start laughing. They know the challenges you have to face with the tones. Their laughs simply mean your pronunciation is ‘narak’ (cute). Thai people have patience to listen and try to understand Americans when speaking Thai. American Fulbrighters being in Thailand will be more aware how difficult it is for Thais when they are in the US as quite a number of Americans may not have similar patience. Engaging Thais ?If you want to get below the surface with your Thai friends, engage them on their own terms; choose topics where they can teach you about aspects of Thai culture. Pursue whatever aspects of Thai culture, religion, history (spirit houses? The Sukhothai period? Some aspects of Buddhism like meditation? ). The point is that you will be in their cultural ballpark. They will appreciate your genuine interest, and this will give you an entree into the Thais’ enormous cultural generosity. They will help you meet interesting people, plan field trips, and so on. Just give them the chance. On one of my Fulbright assignments, I was teaching in Nakorn Prathom. I mentioned to a teacher that I would like to visit Praviharn—the controversial Cambodian wat located on the Thai-Cambodian border—on my last weekend with them. My Thai friend had never been there before, either. Despite the initial negative reactions from some of the other faculty (It’s too far—the trip will take too long; it’s too hot. . . ), she organized what was a memorable venture to the famous temple. It was a wonderful culminating event for my time with my Thai colleagues—many of whom wound up going and enjoying the trip despite their initial protestations. PORNTIP COMMENTS: ?Thai people are really hospitable so they could go out of their way to please you. Ask to see their reaction first and wait to see their next move. If they are quiet, it could mean they can’t accommodate your request. Inconsistencies in Thai Culture ?When you are operating in someone else’s culture, inconsistencies seem to abound. This is partly due to the fact that in our own culture, we are too close to things to see what â€Å"don’t make sense,† and our initial observations are relatively superficial in Thailand (you know the most during your first two weeks here; then it starts getting much more complicated), and that, at least in my view, there ARE things that don’t seem consistent here. But of course, that is true in all cultures. Take Thai Massage ?Thai culture in general steers around confrontations; in their view the key in human relations is harmony. The focus is on working things out without anger and keeping a cool heart† (Jai Yen) in all social situations. Thais are raised to make others feel welcome, relaxed, and â€Å"sanuk† (happy). In the West, of course, our funda mental goal is to make OURSELVES satisfied. Simply put, we are more individually oriented, the Thais more communally oriented. So you might think that when it came to massage, the Thais would offer massage that is soothing, relaxing, comforting. Ha! Thai massage aggressively confronts the muscles that are stiff or bunched up with elbows and knuckles and knees—boring in on them until they give up their tightness and relax. Sometimes it hurts. O. K. , often it hurts. Where is all this Thai non-confrontation, avoidance of pain and making the other guy feel good? It goes out the window, as far as I can tell. This feels more like American no pain-no gain to me. Of course, it works. But along the way, the attacks on muscle bundles and the stretches are not all that sanuk (fun, in this context). Of course, the pain is meted out with typical Thai humor and grace. Jep Mai? † (they ask with a chortle). â€Å"Jep Maack† (It hurts a lot) I respond, to more chortles. Yes, no pain no gain. ?The Case of Luang Paw Koon? In general, Thai Buddhist monks live a highly disciplined life. They must live by a total of 224 precepts, which provide strict behavioral rules. Like religious groups in all cultures, a few stray in terms of relationships with women and other sins and are tossed out of their temples. But for the most part scandals are rare and monks are respected for their discipline, dignity and wisdom.? Luang Paw Koon is one of the most popular monks in the country. You often see his picture in the northeast part of Thailand, and frequently in the taxis in Bangkok, many of whose drivers are from the northeast. ?What the pictures show is a smiling monk deliberately flaunting Buddhist conventions, puffing on a cheroot or overtly handling money. He is seated in a squatting position like a northeastern farmer, not cross-legged like a monk. He speaks in the common language of farmers, not in â€Å"proper† Thai.? Why is he so popular? Some Thais respect his rebellion, while still demonstrating the key Buddhist tenets of poverty, integrity, honesty and generosity. Funds given to him are known to go directly to the projects they are given for, most often schools and hospitals. No middlemen. No corruption. I think that is the message of the picture with Luang Paw Koon handling money—â€Å"Your donations are safe with me. I will get your donations to their proper destinations. † Consistency with the principals of a monk’s life? Yes and no. Unconventional? Absolutely. Effective in terms of charity work? This certainly seems to be the case. And a great case for bending the social rules to serve a higher cause. Maybe we all love rebels. PORNTIP COMMENTS:? Treat the inconsistencies as surprises and enjoy the learning experiences! Short Takes– ? Watch Thai TV Watch the soap operas, the variety shows, the shows on the monarchy. Ask lots of questions. Before you criticize, think about The Bachelor and Fox News and Two and a Half Men and other stellar representations of our own culture. Thai soap operas present cultural melodramas where actors confront each other and act in ways one would never see in polite Thai society with its emphasis on decorum and harmony. Is it just entertainment? Cultural wish fulfillment? Ask your friends. ?In general, when things don’t seem to make sense, ask. Find good friends who are absolutely â€Å"culturally-insult proof,† who know that your questions may be clumsy and politically incorrect but that your intentions—to understand things a bit better—are pure. These are the people to ask potentially sensitive questions about the â€Å"Red Shirts† and the â€Å"Yellow Shirts†, and about the monarchy. PORNTIP COMMENTS: ?Soap operas could better your Thai while helping you understand that many times, they don’t reflect the ‘real’ Thai culture. It could be misleading if viewers take it literally to think that Thai women always go after guys, love screaming and yelling plus slapping others’ faces. The way they dress to work is far from being professional either†¦.. as if they went to an evening party even. It may be good to understand that the Thais value ‘riab roi’ and being very proper (far too formal at times). Perhaps Thai soap is something Thais quietly think the society could loosen up a bit. Be discreet when discussing or asking questions about Monarchy as there are lese majeste charges which could be complicated for you to understand fully. The conflicts that seem to separate ‘yellow shirts’ and ‘red shirts’ are not easy to understand either. The suggestion to find a ‘culturally-insult proof’ friend sounds great to get to know more about the monarchy and political conflicts. Small Bits of Advice? Take a zillion showers and guzzle water by the gallon. Keep your body temperature down and your internal system happy. When you feel culture shock coming on, retreat. Take some down time. Listen to your iPod. Watch a favorite movie (it is undoubtedly pirated here). No one should try to tackle a foreign culture 24/7. You will burn out. It’s hot here. And humid. Incredibly humid. And you are constantly on stage. I can’t do one more impromptu speech, explaining who I am and why I am here. It can be exhausting. O. K. , it will be exhausting. Every moment you spend working on your Thai is a move in the right direction culturally. Even the process of learning Thai with your Thai friends has all kinds of cultural learning possibilities.? Take notes of your observations—not for Facebook or to Tweet about so much as for your own record of cultural discovery. You’ll be able to see how far you have come by the end of your Thai adventure.? Remember that part of your job as a Fulbrighter is to play the role of cultural ambassador, representing your country with integrity here and portraying Thailand with fairness and accuracy to your friends back home. ?Learn to bargain. Again, it’s not so much about the result, which is pretty much predetermined, as it is about your participation in the process, and HOW you participate (with a smile and acting out things—â€Å"Oh, man, you’re killing me here! †). Be a good sport Accept the Thais’ overwhelming generosity. They are happy to have you here. We are conditioned to be suspicious of others’ generosity, and it’s a tough assumption to get over.? Sometimes conversations are just exercises in enjoyable social banter, without a â€Å"punch line. † You talk about the weather, family, where you are going. . . just for the sake of the pleasant conversation. In our culture, we are used to seeking the â€Å"point. † ? Develop a short introduction in Thai that explains who you are and why you are here in Thailand. Saying that you are an â€Å"achjan† (a teacher/professor) explains a lot. This will be very helpful, so that people know who you are, how long you will be here, and so on. It puts everyone at ease. ?Never divide up the bill at the restaurant. The most senior person will â€Å"liang. † It’s the Thai cultural law. Hierarchies define the nature of power in relationships in Thailand; royalty over commoners, men over women (women cannot be ordained as monks in Thailand), and age over youth. By the way, the best way to reciprocate in terms of food is to buy candy or fruit to share with your Thai colleagues on your trips together. This is perfectly acceptable, and appreciated. Never assume that your English is being understood by your students. Slow down. Ask them lots of questions. Be patient; Thai students are used to lecture-style classrooms. Tell stories. Keep them with you (on topic). Try to relate your topics to Thailand, Thai applications of things, even if it is a stretch. Joke around a bit. Show that you can â€Å"take† a joke—tell one on yourself. Lighten up and the Thais will appreciate it and your communication will be far better. Over-serious classrooms are over-rated. Always share what you are eating. (That can’t be over-emphasized. Wherever you are living, establish your own little village; people you see and fuss over every day, like the noodle folks, the flower lady, the 7-11 folks, and your favorite night market vendors. The substance of the conversation is not the issue, it’s the attention. Simply remarking on the sweetness of the oranges (waan maach! ) or commenting on the heat (always safe) is fine. With jus t a bit of friendly banter it becomes â€Å"your neighborhood,† a little like Norm walking into â€Å"Cheers. † I have found these simple, smiling conversations are a source of â€Å"friendly energy† I can enjoy every day. Banter begets banter which makes you feel more at home. Get in shape! Many Thai temples are located on the top of hills. And just maintaining your energy levels in this heat takes some oomph. You don’t have to be a Buddhist to appreciate and learn from various aspects of this religion. Remember, the Buddha said that you should only apply the aspects of Buddhism to your life until after you have experimented with them and they seem to make sense to you personally. There is no pressure to believe in an overarching philosophy; just a big, broad display of spiritual and practical ideas to experiment with and learn from. Sort of like the experience of living in Thailand itself. PORNTIP COMMENTS:? Even though the more senior Thais will buy you meals almost every time, you may wish to offer to do it in return once in a while. It might not work but that generous offer will be appreciated. Buying some kanoms or some little gifts to give to the more senior and friends would be a nice gesture to show your thoughtfulness. Thai students love learning by listening so storytelling is the good way to attract their attention and it’s fun while keeping them focused and remember what they’ve heard. It could be difficult to have some deep discussions with quite a number of Thais but don’t lose hope. Sometimes, it’s just because of the language. Other times it could be because Thai people aren’t used to expressing their ideas extensively unless they feel very close to the persons. Having discussions with Thais regularly will also help Thais think and interact faster too. Enjoy learning about Buddhism in a practical way†¦.. by understanding ‘the middle path’, it helps you ponder upon ways to balance your life. Learning how to meditate would simply lead you to have some peaceful moments. How to cite Thailand Culture, Essay examples

Gatsby One Of The Socially Elite Essay free essay sample

Gatsby, One Of The Socially Elite Essay, Research Paper Gatsby, One of the Socially Elite The novel The Great Gatsby by F. Scott Fitzgerald portrayed the positions, beliefs, and actions of the socially elect of nineteen-twenties America. Fitzgerald was non biased for or against the rich ; he merely chronicled the lives of his characters and how money and category separated people. The best illustration of this was life of the rubric character himself, Jay Gatsby. Asking heads want to cognize, # 8220 ; Who is Gatsby, and what makes him so great? # 8221 ; The novel begins with the debut of the storyteller, Nick Carraway. After contending in World War I, Nick left his outstanding household in the West to travel to West Egg near New York City to larn the bond concern. Despite the original program to populate with an associate, Nick ends up populating entirely following door to a sign of the zodiac in which Jay Gatsby resides. In the first of several documented assemblages, Nick spent the afternoon with Daisy, his distant cousin, Tom, her hubby, and Jordan Baker, a outstanding golf player. That was the first clip Nick heard about Gatsby and his excessive parties. The afternoon besides uncovered Daisy # 8217 ; s intuition of Tom # 8217 ; s infidelity. Her intuition was confirmed to Nick in the following chapter when he accompanied Tom to New York. Half manner through the train drive, they stopped at an car garage to talk to George Wilson about a auto Tom was supposed to sell him. When Wilson went to his office for a minute, his married woman, Myrtle appeared. Tom told her that he wanted to see her and to take the following train to New York. When Wilson reappeared, Myrtle announced that she was traveling to see her sister that afternoon. That flushing Nick, Tom, and Myrtle rendezvoused with others in the flat that Tom had purchased for them. It was during this clip that Nick was informed of the fact that neither Tom nor Myrtle could stand their partners. Every weekend, Nick # 8217 ; s neighbour, Gatsby, held excessive parties at his house. One forenoon, Gatsby # 8217 ; s pantryman came to Nick # 8217 ; s house and invited him to the party that flushing. It was there that Nick met up one time once more with Jordan and finally was introduced to the ill-famed Gatsby. Later in the dark Jordan and Gatsby disappeared for an hr after which Nick said adieu to Jordan and Gatsby and went place. One forenoon in July, Gatsby went to Nick # 8217 ; s house and proclaimed that the two were traveling to the metropolis for tiffin. During the long drive at that place Gatsby told Nick the narrative of his life, which Nick subsequently discovered to be wholly false. He so told Nick that he was traveling to do a big petition of him, but that he could non inquire him himself and Jordan was traveling to state him subsequently that twenty-four hours when they went out to tea. When the two work forces arrived in New York City, they had tiffin with Meyer Wolfsheim, the # 8220 ; adult male who fixed the World Series in 1919. # 8221 ; When they were go forthing Nick recognized Tom and introduced Gatsby and Tom to each other. Before the three could get down speaking, Gatsby had left. At tea with Jordan, Nick learned the whole narrative about Daisy and Gatsby, and how they fell in love, but so Gatsby had to go forth for the war. Daisy had married Tom, believing that Gatsby would neer return. It was besides no happenstance that Gatsby lived so close to Daisy ; he had bought that house so that he could be merely across the bay from Daisy. It was at that point that Nick was informed of the favour he was to execute. Gatsby wanted Jordan to inquire Nick if he could ask for Daisy over for tea so that Gatsby could # 8220 ; pop in. # 8221 ; Nick arranged the tea, stating Daisy specifically non to convey Tom. At first there was nil but awkward intermissions between the twosome, but after much goad from Nick, Gatsby and Daisy beg an to talk. Then Gatsby suggested that the three of them go look at his house. It was there that Nick left the twosome wholly engrossed in one another. After that Nick did non see much of Gatsby for several hebdomads. That is until the party that both Daisy and her hubby attended. When Nick eventually met up with Gatsby at the terminal of the dark, Gatsby was depressed because Daisy did non bask herself. Nick suggested that possibly it was non possible for Gatsby to reiterate the past with Daisy, a impression that Gatsby rapidly rejected. At Daisy # 8217 ; s request, Nick was invited to her house for tea with Jordan and Gatsby. Tom was in and out of the salon replying phone calls and acquiring drinks. After much tenseness, the group decided to travel into New York. Daisy and Gatsby rode in Tom # 8217 ; s auto and Tom, Jordan and Nick rode in Gatsby # 8217 ; s auto. Tom had to halt for gas at Wilson # 8217 ; s garage where Wilson informed Tom that he was taking his married woman out West because he had late discovered that she was holding an matter. Tom rapidly left and caught up with Gatsby and Daisy. The group eventually decided to run into at the Plaza Hotel and lease a room for the afternoon. Tension began to mount when Tom began to inquire Gatsby inquiries about his yesteryear. During the verbal assault, Gatsby burst out that Daisy had neer loved Tom and forced Daisy to acknowledge the same. She reluctantly obeyed, but so took it back. It was so that Daisy told Tom that she was go forthing him. At that point G atsby and Daisy left the metropolis in Gatsby # 8217 ; s auto. Daisy drove on the manner place. As she passed Wilson # 8217 ; s garage, Myrtle ran out in forepart of the auto because she thought Tom was coming to take her off. The auto hit her and killed her immediately. Daisy kept traveling and she and Gatsby took the auto to Gatsby # 8217 ; s house and called a cab to take them to her house. Tom, Jordan, and Nick passed the scene subsequently and discovered what had happened. Tom instantly blamed Gatsby for killing Myrtle. The following forenoon, Nick went over to Gatsby # 8217 ; s house and they sat around for a piece. After they had finished breakfast, Nick had to go forth to catch his train for work. He left Gatsby at place entirely, that is until Wilson showed up to kill him. Early that forenoon Wilson arrived at the Buchanan abode with a gun and Tom told him whose auto had killed his married woman. Late in the afternoon Gatsby decided to utilize his swimming pool, which is where he was found shooting to decease. Wilson was found dead in the forests nearby. In the following few yearss, Nick arranged the funeral. He called Daisy to state her what had happened, but she and Tom had left for a drawn-out holiday in Europe. He called all of the familiarities of Gatsby # 8217 ; s that he could believe of. In the terminal merely three people showed up on the showery twenty-four hours of the funeral. After the funeral, Nick was haunted by the events of the summer. He met with Jordan who informed him that she was engaged to another adult male, and he ran into Tom who explained what had happened to Daisy and himself. After all this Nick returned to his place in the West. What made Gatsby so great was what most people did non even know about him. His illustriousness came from the manner he had gone from being ungraded hapless to being one of the socially elect, and all for the love of one adult female. Gatsby wanted to believe that Daisy genuinely loved him, but unconsciously he knew how mercenary she was. He knew that the lone manner they could be together was if he was affluent, and the quickest manner to make that was illicitly. F. Scott Fitzgerald succeeded in chronicling the positions, beliefs, and actions of group of affluent persons in the 19 mid-twentiess. He was able to make this with in-depth characters, an appealing secret plan, and a good sense of what truly went on during that clip period.